The pilgrim's name was
Carly, or some approximation thereof. She was from China, from Hangzhou, a city
south of Shanghai. She is a corporate recruiter, traveling the Camino de
Santiago pilgrimage trail alone, in December, with no Spanish language skills
and little English. She’d dropped her mobile phone in a puddle. Every day she was cut off a little more from everything she
knew.
Carly
stayed at our house Christmas eve.
She walked
from Carrion de los Condes, arrived at dusk, washed and napped and had some
tea, and went with us at 8 p.m. to the neighbors’ house for roast lamb. (Our
neighbors have the hospitality gene. And who’s going to turn away a stranger on
Christmas eve?)
Carly sat
quietly among the merry group, politely tried a taste of everything we offered,
occasionally touched my arm to ask is this cucumber, or squash? She was tired. I thought she was having
trouble tracking the Spanish conversation, so I translated parts of it. None of
us knew any of the Chinese languages. Nary a word.
Then
someone asked Carly the inevitable pilgrim question: Why are you walking the Camino? And why
alone, in December?
Carly
answered in halting, unsure English. She warmed to the language as she went on.
We sat, rapt, as she told us why. (Ollie
and I translated to Spanish for our hosts.)
“December
is when I can escape my job. And December is when nobody else is on the trail.
I want to walk alone. I tried to find a Chinese person to walk with me, but no
one had heard of this place or this walk.”
“In China it
is all study, study, study when you are young, and work, work, work when you’re
adult. There is no time for forming yourself. There’s never any attention for
why you are doing all of this, what it means. There is nothing to make you know
you mean something in this world. There is no teaching about God.”
“So I am
walking to find what I am. I want to find God. I understand this is a religious
pilgrimage, so I come here to find him. Or her. To find about religion.”
Everyone
looked at each other.
“But China
is home to some of the most ancient and elegant religions of the world,” I
said. “Confucius. The Tao. The Buddha?” Carly shook her head. It was like she’d never heard of them.
“We have a
family religion,” she said. “Ancestors. And there are Christians in China, in
my city. Two kinds of churches, one with Jesus, and one with Mary. I don’t know
the difference.”
“So… are
you Christian?” someone asked.
“I love
Jesus,” she said plainly. “But I don’t know about him, or the church.
That is why I came.”
Everyone
sat quietly for a moment.
“He is
here,” she said. “God is here.”
"God is everywhere," Maria Valle said.
Carly and I
left the party soon after that. We talked on the way home about camino churches
and Mary and Jesus. Clearly religious buzzwords like “salvation” and “righteousness”
and “savior” were of no use to her. Scripture was meaningless. She was
context-free, a tabula rasa, a hungry
soul that had, somehow, found an anchor in the wide sea of secular China.
The
churches along the Way are locked up in this off-season December. There’s no Chinese
Bible within 100 miles of here. I didn’t know what to tell Carly, how to help her
grow in her simple faith. I wasn’t sure if I should. She was doing pretty well
on her own.
“I don’t
need books and buildings and priests. I am finding him. He is here.” She waved
her hands in the dark, to pull Calle Ontanon, Palencia, the highway and the starry
sky into the equation. “In the quiet. God is everywhere.”
“And here,”
I said, touching her shoulder. “In you. The reason we are smiling. The reason you came here to walk. You have the spirit of the Christ.”
The walk
from MariValle’s house is not very long. Carly was exhausted. She went straight
to bed when we got home.
She left in
the morning before I woke.
If you
pray, please put in a word for her.