It was a week that most would look on as a crashing bore: a hundred hardcore
Catholics, gathered in a moldering seminary in a far corner of Spain
– people determined to keep Mammon from stealing away the historic
Christian savor of the Camino de Santiago pilgrimage route. There
were Benedictines from Samos and Leon, Augustinians from Avila, three
flavors of Franciscans, priests, monks, and nuns – people who work
every day along the pilgrimage routes. There were laypeople too,
hospitaleros, academics, students, and even a few people like me. Foreigners, Protestants, arrivistes, adventurers
– “others.”
And this time there
were bishops, at least four of them, and two archbishops. Even a
Dean, for Chrissakes. Suddenly we are newsworthy, credible. In a town
built around a Cathedral Shrine, we Made the Scene.
With that additional
clerical firepower we were the first International Congress of
Christian Welcome on the Camino. We had three days dedicated to the
apostolic sweetness and light we all like to imagine has motivated
this pilgrim pathway for a thousand years. Evangelism, ministry,
communion, community-building.
I went because I am
myself a Christian, an Anglican/Episcopalian with a Buddhist outlook.
I attend Catholic Mass each week, as it is the only game in town (I
have official permission). I have belonged to the Acogida Christiana
group for a couple of years now, almost from its inception, because I
live the Christian Acogida ethos – Christ told us to welcome
strangers, travelers, and pilgrims into our homes as if they were
Christ himself. I find this appealing and pretty easy,
and divine providence so far seems to approve the decision.
The original ACC
members still can fit into one meeting room at the Benedictine
convent in Leon. But as the group grew, the bosses decided to move the April meeting to Santiago de Compostela, the
goal and the nerve center of the pilgrimage. They decided to go international, invite like-minded ministers from outside Spain. Big hitters. They booked into the big seminary complex.
And some of it was
wonderful. We had Mass each morning in the seminary chapel, presided-over by the
beanie-bearing bishops, concelebrated by eight or nine priests, sung
by skilled musicians with readings in several languages by native
speakers that included me. Delicious worship. It alone was worth the
trip!
But then the talks
began. Talks at ACC gatherings are usually lively affairs, presented
by people who have walked the camino, experts on the artwork and
buildings and saints that populate the Way, people with real insight
on pilgrim spirituality, albergue management, healing,
how to pray and counsel and cook with groups big and small. But
this time was different.
This time we sat in
red-velvet theater seats in the Major Seminary of San Martin de
Pinario, and heard a bishop from France describe, in French, the Philosophy of The Word "Pilgrim" ... or so I think he described. I do not
speak French. And neither did 80% of the other people in the room.
The bishop is a fine man, I am sure – he presides over the dozen or
so bishops in France who have camino trails passing through their
respective turfs. But he has never walked a pilgrimage. And even a
bishop should not talk for two hours when he was assigned 45 minutes.
Other people had
discussions planned for those later time slots. Discussions that many
of us had a part in scheming and planning and presenting. Discussions
with some real relevance. But no,
we all were treated to the philosophical musings and scriptural
ponderings, in French, of a highly respected bishop that no one had
the rank or audacity to tell to sit down and shut the hell up.
He was not the only
offender. I learned an important lesson this week about bishops, at
least bishops in Spain: schedule them at the END of the agenda. These
are men unused to controlling their verbiage. Some are gifted
speakers, but more are very, very narcotic. Give them a chance to bloviate, and no one else will get a word in edgewise. I hate
to say so, but the bishops, the very men called in to give the
conference credibility, just about highjacked the whole thing.
If not for the time
alongside – the communal meals, the sessions skipped for a quick
coffee or vermouth – it would have been a bust. Outside the meeting
room I met Faith and Nate, two American Evangelicals who are setting
up an outreach center near the pilgrim reception office. That takes a
lot of nerve and patience and conviction. They see how many pilgrims
finish their journey having found no answers on the trail, and only
incomprehensible rituals at the cathedral at the end. So they´re
opening an English-speaking Christian meeting place, where they´ll
offer a simple, clear Gospel message to people who may never have
tasted spiritual food before.
A German couple were
there, who do the something similar in German. And a Dutch group, who
do it in Dutch. The Spanish are missing out, perhaps... but I do not
think they can see that. But then I am a foreigner, raised by
Protestants. I am not an Evangelical, but I see them doing great
things.
I had a coffee with
Laurie, an expat Canadian who´s had to do with the camino since the
1980´s. I spent hours with two friends from Scotland, movers and
shakers these days in Santiago cathedral and pilgrim office posts –
logistical and strategic geniuses who left big business in London to
come here and serve the pilgrims and pilgrimage. I stayed out til the
wee hours with the chairman of American Pilgrims on the Camino, a
professor out of Carolina. I walked to the Alameda with Marion, the
power behind the Confraternity of St. James in England, and did tapas
with William, a merry English doctor with a stentorian voice who once
rescued our pilgrim Kim from the streets of London and let her stay
at his house... he´s a hospitalero in the Great Wen!
The Augustinian sisters
from Carrion de los Condes were there, and the sweet Benedictinas of
Leon, Isabel from Casa Pilar in Rabanal, and Don Blas, the priest of
Fuenterroble – we almost moved there instead of Moratinos! Old
friends, co-workers, some of them truly saints.
It was good, and it was
exhausting.
I am not a “joiner.”
There are many pilgrimage-related clubs and groups, but I do not
belong to many of them. There is work enough here at Peaceable to
keep me busy, and I seem to make the leaders of many groups feel
uncomfortable... I do not toe the line so well. My Spanish is not the
greatest. I am foreign. I live a long way from anywhere. I cannot
contribute very much that is practical.
I like this Camino
Welcome group, though. They do things I believe in. They do not only
talk, they achieve. And it is true: we do better with the support of
the church authorities. Spain is still a deeply Catholic country,
even if most of its people almost never go to church. We cannot
continue this Catholic pilgrimage without having the bishops and
archbishops on board.
But we don´t have to
hand them a microphone.
We don´t have to make
ourselves a captive audience.
6 comments:
Enjoyed this, Rebekah. So beautifully expressed. And give my regards to Don Blas — I remember him so well from the Vía de la Plata.
Thank you Rebekah for writing this.
Amen! The last thing you need is the imprimatur of the self-validating boys who run a clubhouse that excludes women and sanctions the abuse of children. I am glad you had the sacred opportunity to remember Jesus in the breaking of the bread with the Church that is the People of God. Sacraments don't require the hands of the ordained. They happen when two or more gather in His name.
Amen, Rebekah. When fixed thinking,egos and agendas get in the way of listening intently and actually doing something for others, it's time to rethink the whole thing. I am totally in agreement with ThaiGirl above.
Hey Rebekah! Your post makes me wish we had had more time to hang out with all the Germans, Dutch, Scotsmen...sounds like you had a great time. And wow - you expressed what we're trying to do so clearly and well. I like how you wrote about those who may have never tasted spiritual food before. Hugs!
Brilliant. Seems there's a law that those who want to run things--like bishops--are the very ones who shouldn't. But so cool that you found so much good in spite of the bloviators (I love that word!). I can believe those who run organizations (I think of them as the groupies) find you difficult. How hard it is to have to face someone who actually lives the life they can only bloviate about!
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